Is the Holy Trinity Doctrine Correct?

 

In Christian theology, every Christian will admit that the doctrine of The Holy Trinity is one of the most controversial doctrines that attract a heated debate either within Christendom or from other religions.

This subject is undoubtedly complex and challenging to convey, even for many Bible preachers and professors. Someone once remarked that you needed a divine intellect if you wanted to mentally comprehend the Holy Trinity.

The most challenging aspect of the Christian concept of the Trinity is that there is no way to fully comprehend it. The Trinity is a concept that no human being can entirely comprehend, let alone explain. Because God is immeasurably greater than we are, we should not hope to fully comprehend Him. According to the Bible.

The Father is God, Jesus is God, and the Holy Spirit is God. In addition, the Bible teaches that there is only one God. Though we can understand some facts regarding the relationship of the Trinity's various Persons to one another, it is ultimately unfathomable to the human intellect. This is not to say that the Trinity does not exist.

The word “trinity” is derived from the Latin word “Trinitas” which is actually a compound word; “trini” means three, and “unitas” means unity. Three in unity

In other words, there is only ONE God, inseparable, but existing in three distinct persons, namely, the Father, Son, and Holy Spirit. The Father is not the Son, the Son is not the Father, and the Holy Spirit is neither the Son nor the Father. They are distinct in persons but united in one essence, which is divinity. 

When we say that God is one, we are referring to His essence and nature and even to the fact that He alone is the only ONE true God compared with gods and other world religions. They are all united in one essence of Godhead.



Scriptures says a lot about the Holy Trinity?

Matthew 28:19 - Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
Jesus uses the singular term “name” in relation to the 3 persons in the Godhead. By doing so, he was showing that even though these three persons are distinct in personality, yet they are one in the nature of the Godhead. and the conjunction “and” it signifies the distinction of the three but in the person of God, not in essence.
2 Corinthians 13:14 - The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
In Paul’s benediction, the unity of the three persons in the Godhead is particularly shown in their ever-present grace to all Christians. They are not only united in essence but even in their presence to Christians through their graces. And concerning the Spirit, Paul assigned the grace of “fellowship” for it is the Holy Spirit who is said to be indwelling the believer.
But again, even though the emphasis of their graces differs, they are not separate or exclusive. They originate from the same essence, yet emphatically and orderly bestowed upon us through the three distinct persons.
John 14:16 - And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also the other instances when Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another Person in the Trinity—the Father.
God - There are a few things that we must keep in mind when contemplating and trying to understand God. Everything we may think or talk about God can only be what He reveals about Himself in His Holy Word, the Bible.
He says about Himself: “For My thoughts are not your thoughts, nor your ways My ways. Isa 55:8-9
God is spirit and lives without the limitations of our three-dimensional universe and is infinitely more complex than we are. There are many things that we do not understand about God but can only believe what He reveals to us.

We do not understand how He could have created the universe from nothing, yet, He did. We do not understand how He created all things just by his word, yet, he did. Still in all, God reveals about himself for us to understand.
God, The Father – The Father is the ultimate source or cause of the universe and initiates all thing. Creation and maintenance of the universe, divine revelation, salvation, Christ human works
God, The Son - The Son is the agent through whom the Father does the following works. creation and maintenance of the universe, divine revelation, salvation, etc.,
God, The Holy Spirit - The Holy Spirit is the means by whom the Father does the following works: creation and maintenance of the universe, divine revelation, salvation Jesus’ work. Thus, the Father does all these things by the power of the Holy Spirit.
   
 

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